An
Open Letter to Diversity's Victims
Exclusive commentary by Greg Lewis
August 12, 2003
Those who promote what they call "diversity"
have insisted that American schools provide instruction in both English
and Spanish so that Hispanic children will not have to learn English.
As near as I can determine, the reasoning is that Hispanic people living
in the United States are at risk for losing their cultural identity if
they learn the language spoken by the overwhelming majority of their fellow
citizens.
Until 1998, California's liberal educators and administrators
managed to buck common sense and the wishes of 85 percent of the state's
Hispanic population to perpetuate their "separate but equal"
doctrine of bilingual education. Proposition 227, which passed with a
landslide majority in that year, effectively put an end to the practice
in California. By August of 2000, the average reading scores of the state's
more than one million Hispanic elementary students had improved more than
20 points across the board, confounding liberal educational segregationists.
In fact, because children who don't learn to speak "standard"
English have a much more difficult time achieving job and career success,
liberals who still blindly support bilingual education are condemning
a significant portion of Spanish-speaking children to second-class economic
citizenship. One can only hope that in the near future Hispanics taught
in their native language will claim victim status and bring a class-action
lawsuit against the arrogant, agenda-driven educators who still hold out
for bilingual education for not giving them the linguistic tools they
needed to take advantage of the wonderful economic opportunities that
would have been available to them had they been "forced" to
learn English. This is one of the few instances I can think of in which
the American legal profession might actually distinguish itself through
class-action litigation.
California, you will recall, was also the state which
tried to railroad its citizens into recognizing Ebonics (that is, so-called
African-America English) as a language, and to give credit to (primarily)
inner-city students for having been raised to speak a dialect which is
inadequate to the demands of the world beyond the circumscribed confines
of their neighborhoods. How much better off would everyone involved be
if the same effort had been put into teaching African-American children
English as a second language?
Simply put, bilingual education doesn't provide students
whose first language is not standard English with the single most important
skill they need for making their way in the broader culture. The fact
that that broader culture is what its adversaries denigrate as "white"
culture begs the question. To succeed in America — with a number
of relatively minor although often highly visible exceptions — it's
important to speak, read, and understand English as most Americans speak
it. There's nothing cruel or unfair in that; it's just the way it is.
And when liberals try to downplay that fact in the name of diversity or
multiculturalism (or whatever the liberal buzzword du jour happens to
be at the time), they're cynically appealing to a kind of cultural vanity
that almost every one of us possesses. People don't want to be told that
the way they speak (or dress or behave) won't gain them credence with
a majority of Americans.
In this case, however, the appeal to cultural vanity is
destructive. It results in a kind of collective blind spot among the blacks
and Hispanics who allow themselves to be hoodwinked into believing that
when they walk into a job interview for a responsible position and say,
"Yo, 's up?" the person sitting across the desk from them —
whether black or white, male or female — is going to throw some
internal Ebonics switch and reply, "You go it."
I'm not talking about a McJob. I'm talking about a position
for which there might be some competition, one whose pay starts in the
high twenties or low thirties. I'm talking about a job for which the company
that hires you is going to invest as much as $5,000.00 or more in instructors'
salaries and the infrastructure necessary to support a good corporate
entry-level management training function and to compensate you for the
weeks you spend in training; that is, in order to provide you with everything
you'll need to take advantage of an opportunity they want to see you succeed
in.
Because we need to get something straight. Companies want
to see their employees succeed. They don't care what color your skin is.
They don't care if your first name is Lakeesha or your surname is Gonzales.
(Well, they wouldn't if there weren't Federal regulations telling them
they had to.) They want to see you do well, no matter your ethnicity or
skin color. Corporate success is a win-win proposition. If you do well,
you help the company you work for do well. If the company you work for
does well, then there are expanding opportunities for you to move up to
positions of increasing responsibility for which you will be rewarded
with higher salaries and greater benefits.
And I can tell you: By the time you get to be regional
Vice President of Sales overseeing a 15-state territory, or are appointed
Corporate Head of Creative Development, or are chosen as one of the four
key team members charged with opening your company's new European headquarters
in London, England . . . you're going to be damn glad you listened to
all those teachers who, while respecting who you were and your ethnicity
and your cultural heritage, nonetheless insisted that you learn your way
around the English language, that you learn to communicate not just with
your homeboys and homegirls but with other English-speaking human beings
in the broader culture.
And it doesn't really have anything to do with someone's
respecting or not respecting who you are or where you came from, anyway.
It does have to do with something that has very deep roots in the American
soul. It has to do with a set of fundamental human values that we Americans
hold sacred. Among the most important of those values is that every young
person be given the opportunity to prosper through the exercise of his
or her talents and skills. You may have heard the words "life, liberty,
and the pursuit of happiness."
If it seems as though you have to compromise your identity
or your integrity to accomplish these things, let me say this: It is actually
those who promote "diversity" who ask you to deny your individuality
and your humanity by insisting that you assume a collective identity as
a member of a racial or ethnic or cultural group. Membership in these
groups is reductive; it restricts your horizons and diminishes the likelihood
that you'll be successful even in articulating your own personal aspirations,
let alone achieving them.
Make no mistake about it: The values on which this country
was founded are universal values which transcend culture and history and
race and nationality. And no concept as flimsy and restrictive and, ultimately,
indefensible as diversity should be enough to sway you from your chance
to use your talents in the service of truly positive and universal values.
Don't let diversity destroy your soul and rob you of the chance to be
who you truly are.
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